why golden temple called harmandir sahib

Golden Temple (Harmandir Sahib)

The Harmandir Sahib, also known as Darbar Sahib (Punjabi pronunciation, is a Gurdwara located in the city of Amritsar, Punjab, India. It is the preeminent pilgrimage site of Sikhism. It is usually called the Golden Temple in English because it is plated with gold.

The Gurdwara sahib is built around a man-made pool (Sarovar) that was completed by Guru Ram Das in 1577. Guru Arjan, the fifth Guru of Sikhism, requested Sai Mian Mir – a Muslim Pir of Lahore, to lay its foundation stone in 1589. In 1604, Guru Arjan placed a copy of the Adi Granth in Harmandir Sahib, calling the site Ath Sath Tirath (lit. "shrine of 68 pilgrimages"). The Gurdwara was repeatedly rebuilt by the Sikhs after it became a target of persecution and was destroyed several times by the Muslim armies from Afghanistan and the Mughal Empire. The army led by Ahmad Shah Abdali, for example, demolished it in 1757 and again in 1762, then filled the pool with garbage. The construction work of the present-day Harmandir Sahib took place in 1764 under the leadership of Sultan-e-Quam Sardar Jassa Singh 1718-1783 and other leading Sikh Misl Sardars and Jagirdars under Kaar Seva, large Sikh congregations assembled at Amritsar to help rebuild Darbar Sahib. Harmandir Sahib was finally completed in 1776. Maharaja Ranjit Singh visited Darbar Sahib in 1802 after seizing Amritsar from Sardar Gurdit Singh Dhillon and his mother Mai Sukkha of Bhangi Sikh Misl. Maharaja laid it in marble and copper between 1820-1831 and overlaid the sanctum with gold foil by 1830. This has led to the name Golden Temple.

The Gurdwara is spiritually the most significant shrine in the Sikh Religion. In the early 1980s, the temple became a center of conflict between the Indian government led by Indira Gandhi, some Sikh groups, and a militant movement led by Jarnail Singh Bhindranwale seeking to create a new nation named Khalistan. In 1984, Gandhi sent in the Indian Army as part of Operation Blue Star, leading to the deaths of over 1,000 militants, soldiers, and civilians, as well as causing much damage to the Gurdwara and the destruction of Akal Takht. The Gurdwara complex was rebuilt again after the 1984 damage.

The Harmandir Sahib is an open boat of worship for all men and women, from all walks of life and faith. It has a square plan with four entrances and has a circumambulation path around the pool. The temple is a collection of buildings around the sanctum and the pool. One of these is Akal Takht, the chief center of the religious authority of Sikhism. Additional buildings include a clock tower, the offices of the Gurdwara Committee, a Museum and langar – a free Sikh community-run kitchen that serves a simple vegetarian meal to all visitors without discrimination. Over 100,000 people visit the holy shrine daily for worship. The Gurdwara complex has been nominated as a UNESCO World Heritage Site, and its application is pending on the tentative list of UNESCO.

Nomenclature

The Harmandar Sahib is also spelled as Harimandar, Harimandir, or Harmandir Sahib. It is also called the Darbar Sahib, which means "sacred audience", as well as the Golden Temple for its gold foil-covered sanctum center. The word "Harmandir" is composed of two words, Hari which scholars variously translate either as "God" or "Akal Purakh" (meaning Timeless Being) and "mandir" which means place of worship or house. The Sikh tradition has several Gurdwaras named "Harmandir Sahib" such as those in Kiratpur and Patna. Of these, the one in Amritsar is most revered.

History

Interior of Darbar Sahib with gold-encrusted walls featuring a golden chandelier

According to the Sikh historical records, the land that became Amritsar and houses the Harimandar Sahib was chosen by Guru Amar Das – the third Guru of the Sikh tradition. It was then called Guru Da Chakk after he had asked his disciple Ram Das to find land to start a new town with a man-made pool as its central point. After Ram Das succeeded Guru Amar Das in 1574 and given the hostile opposition he faced from the sons of Guru Amar Das, Guru Ram Das founded the town that came to be known as "Ramdaspur". He started by completing the pool with the help of Baba Buddha. Guru Ram Das built his new official center and home next to it. He invited merchants and artisans from other parts of India to settle into the new town with him.

Ramdaspur town expanded during the time of Guru Arjan financed by donations and constructed by voluntary work. The town grew to become the city of Amritsar, and the area grew into the temple complex). The construction activity between 1574 and 1604 is described in Mahima Prakash Vartak, a semi-historical Sikh hagiography text likely composed in 1741, and the earliest known document dealing with the lives of all the ten Gurus.Guru Arjan installed the scripture of Sikhism inside the new temple in 1604. Continuing the efforts of Guru Ram Das, Guru Arjan established Amritsar as a primary Sikh pilgrimage destination. He wrote a voluminous amount of Sikh scripture including the popular Sukhmani Sahib.

Construction

Maharaja Ranjit Singh listening to Guru Granth Sahib being recited near the Akal Takht and Golden Temple, Amritsar, Punjab, India.

Guru Ram Das acquired the land for the site. Two versions of stories exist on how he acquired this land. In one, based on a Gazetteer record, the land was purchased with Sikh donations of 700 rupees from the owners of the village of Tung. In another version, Emperor Akbar is stated to have donated the land to the wife of Guru Ram Das.

In 1581, Guru Arjan initiated the construction of the Gurdwara. During the construction, the pool was kept empty and dry. It took 8 years to complete the first version of the Harmandir Sahib. Guru Arjan planned a temple at a level lower than the city to emphasize humility and the need to efface one's ego before entering the premises to meet the Guru. He also demanded that the temple compound be open on all sides to emphasize that it was open to all. The sanctum inside the pool where his Guru seat was had only one bridge to emphasize that the end goal was one, states Arvind-Pal Singh Mandair. In 1589, the temple made with bricks was complete. Guru Arjan is believed by some later sources to have invited the Sufi saint Mian Mir of Lahore to lay its foundation stone, signaling pluralism and that the Sikh tradition welcomed all. This belief is however unsubstantiated. According to Sikh traditional sources such as Sri Gur Suraj Parkash Granth, it was laid by Guru Arjan himself. After the inauguration, the pool was filled with water. On August 16, 1604, Guru Arjan completed expanding and compiling the first version of the Sikh scripture and placed a copy of the Adi Granth in the temple. He appointed Baba Buddha as the first Granthi.

Guru Arjan called the site Ath Sath Tirath which means "shrine of 68 pilgrimages".The temple complex marks the place of this announcement with a raised canopy on the parking area (circumambulation marble path around the pool). The name, state W. Owen Cole and other scholars, reflects the belief that visiting this temple is equivalent to 68 Hindu pilgrimage sites in the Indian subcontinent, or that a Tirath to the Golden Temple has the efficacy of all 68 Tiraths combined. The completion of the first version of the Golden Temple was a major milestone for Sikhism, states Arvind-Pal Singh Mandair, because it provided a central pilgrimage place and a rallying point for the Sikh community, set within a hub of trade and activity.

Mughal Empire era destruction and rebuilding

The growing influence and success of Guru Arjan drew the attention of the Mughal Empire. Guru Arjan was arrested under the orders of the Mughal Emperor Jahangir and asked to convert to Islam. He refused, was tortured and executed in 1606 CE. Guru Arjan's son and successor Guru Hargobind left Amritsar and moved into the Shivalik Hills to avoid persecution and to save the Sikh Panth. For about a century after Guru Arjan's martyrdom, state Louis E. Fenech and W. H. McLeod, the Golden Temple was not occupied by the actual Sikh Gurus and it remained in hostile sectarian hands. In the 18th century, Guru Gobind Singh and his newly founded Khalsa Sikhs came back and fought to liberate it. The Golden Temple was viewed by the Mughal rulers and Afghan Sultans as the center of Sikh faith and it remained the main target of persecution.

The Golden Temple was the center of historic events in Sikh history

Ranjit Singh era reconstruction

An 1880 photograph of the Golden Temple, sacred pool and the nearby buildings. The walled courtyard and entrances were added later.

Ranjit Singh founded the nucleus of the Sikh Empire at the age of 21 with help of Sukerchakia Misl forces he inherited and those of his mother-in-law Rani Sada Kaur. In 1802, at age 22, he took Amritsar from the Bhangi Sikh misl, paid homage at the Golden Temple and announced that he would renovate and rebuild it with marble and gold.[38] The Temple was renovated in marble and copper in 1809, and in 1830 Ranjit Singh donated gold to overlay the sanctum with gold foil.[10]

The management and operation of Darbar Sahib – a term that refers to the entire Golden Temple complex of buildings, was taken over by Ranjit Singh. He appointed Sardar Desa Singh Majithia (1768-1832) to manage it and made land grants whose collected revenue was assigned to pay for the Temple's maintenance and operation. Ranjit Singh also made the position of Temple officials hereditary.

The 7th Nizam of Hyderabad, Mir Osman Ali Khan started giving yearly grants towards this holy temple after hearing about it through Maharaja Ranjit Singh

Description

The Golden temple complex map

The Golden Temple's architecture reflects different architectural practices prevalent in the Indian subcontinent, as various iterations of the temple were rebuilt and restored. The Temple is described by Ian Kerr, and other scholars, as a mixture of the Indo-Islamic Mughal and the Hindu Rajput architecture.

The sanctum is a 12.25 x 12.25 meter square with two-stories and a gold foil dome. This sanctum has a marble platform that is a 19.7 x 19.7-meter square. It sits inside an almost square (154.5 x 148.5 m2) pool called Amritsar or Amrit Sarovar. The pool is 5.1 meters deep and is surrounded by a 3.7-meter wide marble passage that is circled clockwise. The sanctum is connected to the platform by a causeway and the gateway into the causeway is called the Darshani ? or (from Darshana Dvara). For those who wish to take a dip in the pool, the Temple provides a half hexagonal shelter and holy steps to Har ki Pauri. Bathing in the pool is believed by many Sikhs to have restorative powers, purifying one's karma. Some carry bottles of the pool water home, particularly for sick friends and relatives.[46] The pool is maintained by volunteers who perform Seva (community service) by draining and desilting it periodically.

Left: Causeway to the sanctum with people, behind the pool, is Ath Sath Tirath; Right: Entrance view

The sanctum has two floors. The Sikh Scripture Guru Granth Sahib is seated on the lower square floor for about 20 hours every day, and for 4 hours it is taken to its bedroom inside Akal Takht with elaborate ceremonies in a palki, for and Prakash. The floor with the seated scripture is raised a few steps above the entrance causeway level. The upper floor in the sanctum is a gallery and connected by stairs. The ground floor is lined with white marble, as is the path surrounding the sanctum. The sanctum's exterior has gilded copper plates. The doors are gold foil covered copper sheets with nature motifs such as birds and flowers. The ceiling of the upper floor is gilded, embossed and decorated with jewels. The sanctum dome is semi-spherical with a pinnacle ornament. The sides are embellished with arched copings and small solid domes, the corners adorning cupolas, all of which are covered with gold foil covered gilded copper.

The floral designs on the marble panels of the walls around the sanctum are Arabesque. The arches include verses from the Sikh scripture in gold letters. The frescoes follow the Indian tradition and include animal, bird and nature motifs rather than being purely geometrical. The stair walls have murals of Sikh Gurus such as the falcon carrying Guru Gobind Singh riding a horse.

The Darshani Deorhi is a two-story structure that houses the temple management offices and treasury. At the exit of a path leading away from the sanctum is the Prasada facility, where volunteers serve a flour-based sweet offering called Karah prasad. Typically, the pilgrims to the Golden Temple enter and make a clockwise circumambulation around the pool before entering the sanctum. There are four entrances to the gurdwara complex signifying the openness to all sides, but a single entrance to the sanctum of the temple through a causeway.

Left: Akal Takht illuminated; Right: One of the entrance gates

Akal Takht and Teja Singh Samundri Hall

Main article: Akal Takht

In front of the sanctum and the causeway is the Akal Takht building. It is the chief Takht, a center of authority in Sikhism. It is also the headquarters of the main political party of the Indian state of Punjab, Shiromani Akali Dal. The Akal Takht issues edicts or writs on matters related to Sikhism and the solidarity of the Sikh community. Its name Akal Takht means "throne of the Timeless (God)". The institution was established by Guru Hargobind after the martyrdom of his father Guru Arjan, as a place to conduct ceremonial, spiritual and secular affairs, issuing binding writs on Sikh Gurdwaras far from his location. A building was later constructed over the Takht founded by Guru Hargobind, and this came to be known as Akal Bunga. The Akal Takht is also known as Takht Sri Akal Bunga. The Sikh tradition has five Takhts, all of which are major pilgrimage sites in Sikhism. These are in Anandpur, Patna, Nanded, Talwandi Sabo, and Amritsar. The Akal Takht in the Golden Temple complex is the primary seat and chief.

The Teja Singh Samundri Hall is the office of the Shiromani Gurdwara Parbandhak Committee (Supreme Committee of Temple Management). It is located in a building near the Langar-kitchen and Assembly Hall. This office coordinates and oversees the operations of major Sikh temples.

Clock Tower

The clock on Atta Mandi Deori

A 1860s photo of the Golden Temple with the Gothic clock tower under construction during the colonial British era. This clock tower was demolished later.

The Clock Tower did not exist in the original version of the temple. In its location was a building, now called the "lost palace". The officials of British India wanted to demolish the building after the Second Anglo-Sikh war and once they had annexed the Sikh Empire. The Sikhs opposed the demolition, but this opposition was ignored. In its place, the clock tower was added. The clock tower was designed by John Gordon in a Gothic cathedral style with red bricks. The clock tower construction started in 1862 and was completed in 1874. The tower was demolished by the Sikh community about 70 years later. In its place, a new entrance was constructed with a design more harmonious with the Temple. This entrance on the north side has a clock, houses a museum on its upper floor, and it continues to be called ghanta Ghar door.

The historic Dukh Bhanjani Ber tree inside the courtyard, next to Ath Sath Tirath.

Ber trees

The Golden Temple complex originally was open and had numerous trees around the pool. It is now a walled, two-story courtyard with four entrances, that preserve three Ber trees (jujube). One of them is to the right of the main ghanta Ghar door entrance with the clock, and it is called the Ber Baba Buddha. It is believed in the Sikh tradition to be the tree where Baba Buddha sat to supervise the construction of the pool and the first temple.

A second tree is called Laachi Ber, believed to the one under which Guru Arjan rested while the temple was being built. The third one is called Dukh Bhanjani Ber, located on the other side of the sanctum, across the pool. It is believed in the Sikh tradition that this tree was the location where a Sikh was cured of his leprosy after taking a dip in the pool, giving the tree the epithet of "suffering remover". There is a small Gurdwara underneath the tree. The Ath Sath Tirath, or the spot equivalent to 68 pilgrimages, is in the shade underneath the Dukh Bhanjani Ber tree. Sikh devotees, states Charles Townsend, believe that bathing in the pool near this spot delivers the same fruits as a visit to 68 pilgrimage places in India.

Sikh history museums

Interior of Darbar Sahib with gold-encrusted ceiling and walls

The main ghanta Ghar Deore north entrance has a Sikh history museum on the first floor, according to the Sikh tradition. The display shows various paintings, of gurus and martyrs, many narrating the persecution of Sikhs over their history, as well as historical items such as swords, Kartar, comb, Thakkar's. A new underground museum near the clock tower, but outside the temple courtyard also shows Sikh history. According to Louis E. Fenech, the display does not present the parallel traditions of Sikhism and is partly ahistorical such as a headless body continuing to fight, but a significant artwork and reflects the general trend in Sikhism of presenting their history to be one of persecution, martyrdom, and bravery in wars.

The main entrance to the Gurdwara has many memorial plaques that commemorate past Sikh historical events, saints and martyrs, contributions of Ranjit Singh, as well as commemorative inscriptions of all the Sikh soldiers who died fighting in the two World Wars and the various Indo-Pakistan wars.

Langar hall from inside

Harmandir Sahib complex has a Langar, a community-run free kitchen and dining hall. It is attached to the east side of the courtyard near the Dukh Bhanjani Ber, outside of the entrance. Food is served here to all visitors who want it, regardless of faith, gender or economic background. Vegetarian food is served and all people eat together as equals. Everyone sits on the floor in rows, which is called pangas. The meal is served by volunteers as part of their car ethos. A simple meal is served round the clock. Tea is also served separately near the entrance of the Langar hall, 24 hours a day. From around 2015, langar of sugar-free tea has been started for people suffering from Diabetes.

Daily ceremonies

Left: A palanquin being prepared for the daily Sukh Asan ritual to carry the scripture to a bedroom; Right: A Sikh pilgrim. Some Sikh take a dip in the pool.

There are several rituals performed every day in the Golden Temple as per the historic Sikh tradition. These rituals treat the scripture as a living person, a Guru out of respect. The rituals include

A closing ritual called Sukh Asan. At night, after a series of devotional kirtans and three-part cards, the Guru Granth Sahib is closed, carried on the head, placed into and then carried in a flower-decorated, pillow-bed palki (palanquin), with chanting. Its bedroom is in the Akal Takht, on the first floor. Once it arrives there, the scripture is tucked into a bed.

The opening ritual called Prakash which means "light". About dawn every day, the Guru Granth Sahib is taken out its bedroom, carried on the head, placed and carried in a flower-decorated palki with chanting and bugle sounding across the causeway. It is brought to the sanctum. Then after ritual singing of a series of Var Asa kirtans and areas, a random page is opened. This is the mukhtar of the day, it is read out loud and then written out for the pilgrims to read over that day.

24 hours of free food: Golden temple is known for providing free food to thousands of people every day without any cost. Guru Amar Das, the third Sikh Guru, institutionalized the concept of Langar inspired by the teachings of Guru Nanak. He taught that all are equal in the eyes of God. He asked all those wishing to see him, regardless of caste, to first sit together and eat a humble vegetarian meal. This was a revolutionary concept in 16th Century India(Punjab), a country bound by the caste system for many hundreds of years. Every day, thousands of people enjoy the blessings of gurus by eating langar(free meal).

Influence on contemporary era Sikhism

Singh Sabha movement

The Singh Sabha movement was a late-19th-century movement within the Sikh community to rejuvenate and reform Sikhism at a time when Hindu rituals had intermingled with Sikh practices. There were three main groups with different viewpoints and approaches, of which the Tat Khalsa group prevailed by the early 1900s. Before 1905, the Golden Temple had idols and images for at least a century. In 1905, with the campaign of the Tat Khalsa, these idols and images were removed from the Golden Temple.

Jallianwala Bagh massacre

As per tradition, the Sikhs gathered in the Golden Temple to celebrate the festival of Baisakhi in 1919. After their visit, many walked over to the Jallianwala Bagh next to it to listen to speakers protesting the Rowlatt Act and other policies of the colonial British government. A large crowd had gathered, when the British general Reginald Dyer ordered his soldiers to surround the Jallianwala Bagh, then open fire into the civilian crowd. Hundreds died and thousands were wounded. The massacre strengthened the opposition to the colonial rule throughout India, particularly that from Sikhs. It triggered massive non-violent protests. The protests pressured the British government to transfer control over the management and treasury of the Golden Temple to an elected organization called Shiromani Gurudwara Prabandhak Committee (SGPC). The SGPC continues to manage the Golden Temple.

Operation Blue Star

The Golden Temple and Akal Takht were occupied by various militant groups in the early 1980s. These included the Dharam Yudh Morcha led by Sikh fundamentalist Jarnail Singh Bhindranwale, the Babbar Khalsa, the AISSF and the National Council of Khalistan. In December 1983, the Sikh political party Akali Dal's President Harcharan Singh Longowal had invited Jarnail Singh Bhindranwale to take up residence in Golden Temple Complex. The Bhindranwale led group under the military leadership of General Shabeg Singh had begun to build bunkers and observations posts in and around the Golden Temple. They organized the armed militants present at the Harmandir Sahib in Amritsar in June 1984 The Golden Temple became a place for weapons training for the militants. Shabad Singh's military expertise is credited with the creation of effective defenses of the Temple Complex that made the possibility of a commando operation on foot impossible. Supporters of this militant movement circulated maps showing parts of northwest India, north Pakistan, and eastern Afghanistan as historic and future boundaries of the Khalsa Sikhs, with varying claims in different maps. In June 1984, Prime Minister Indira Gandhi ordered the Indian Army to begin Operation Blue Star against the militants. The operation caused severe damage and destroyed Akal Takht. Numerous soldiers, civilians, and militants died in the crossfire. Within days of the Operation Bluestar, some 2,000 Sikh soldiers in India mutinied and attempted to reach Amritsar to liberate the Golden Temple. Within six months, on 31 October 1984, Indira Gandhi's Sikh bodyguards assassinated her.

In 1986, Indira Gandhi's son and the next Prime Minister of India Rajiv Gandhi ordered repairs of the Akal Takht Sahib. These repairs were removed and Sikhs rebuilt the Akal Takht Sahib in 1999.

Celebrations

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One of the most important festivals is Vaisakhi, which is celebrated in the second week of April (usually the 13th). Sikhs celebrate the founding of the Khalsa on this day and it is celebrated with fervor in the Harmandir Sahib. Other important Sikh religious days such as the birth of Guru Ram Das, martyrdom day of Guru Teg Bahadur, the birthday of the Sikh founder Guru Nanak, etc., are also celebrated with religious piety. Similarly, Diwali is one of the festivals which sees the Harmandir Sahib beautifully illuminated with Diyas (lamps); lights and fireworks are discharged.